![]() ![]() Only then will the field realize its potential to advance Frantz Fanon’s call for humane and just social order. To decolonize psychological science, it is necessary to transform its focus from promotion of individual happiness to cultivation of collective well-being, from a concern with instinct to promotion of human needs, from prescriptions for adjustment to affordances for empowerment, from treatment of passive victims to creation of self-determining actors, and from globalizing, top-down approaches to context-sensitive, bottom-up approaches. In this chapter, we examine the core dynamic in Ho Chi Minhs and Frantz Fanons plans for decolonization: establishing a new regime that would enable popular. I end with thoughts about decolonizing psychological science in teaching, social, and clinical practice. I then consider the ongoing intersection of colonialism and psychology in the form of metacolonialism (or coloniality). different periods of time (my emphasis).21 If decolonization can be. In this paper, we applied Fanons (1963) concepts of the three-step. I first consider the history of psychology in justifying and bolstering oppression and colonialism. It suggests that the future of the decolonized world-The Third World must start. Keywords: decolonization Najib Al-Kailani Arabic novel Frantz Fanon French invasion. This paper draws primarily on my own scholarship, supplemented by the limited academic resources available in the “peripheries” of the world where I live and work (namely, Somali society and Darfur, Sudan), to consider the relationship between colonialism and psychology. Therefore, we must first consider the ways in which we might go about decolonizing our thinking to ignite the decolonization process within larger societal. ![]()
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